People often ask the meaning of the initials “I.N.R.I.,” which appear on the scroll at the top of a crucifix. When a criminal was crucified, the crime for which he was charged and convicted was posted over his head. Pontius Pilate had the crime for which Jesus was crucified written in Hebrew, Latin and Greek. (Cf. John 19:20) “I.N.R.I.” are the initials of the Latin words of this inscription: Iesus Nazarenus, Rex Iudæorum, meaning, “Jesus the Nazorean, King of the Jews.” (John 19:19)
This weekend, the last Sunday of the liturgical year, is the Solemnity of Christ the King. Although this feast is meant to bring the liturgical year to a triumphal climax, today’s gospel portrays Jesus at the most helpless, humiliating and derisive moment of his life. Yes, he is a king; but not like the kings of this world. His kingdom knows no boundaries. His throne is not a chair, but a cross. His crown is not made of gold or jewels, but of thorns. Yet all dominion is his because he has purchased us with his Precious Blood, “making peace by the blood of his cross.” (Second Reading) He has defeated the powers of darkness by entering into the realm of death and rising victorious on the third day. “[God] delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (Second Reading) This is all summed up in our profession of faith: “We believe in one Lord, Jesus Christ… Through him all things were made…He will come again in glory to judge the living and the dead, and his kingdom will have no end.”
It is in gratitude for Christ’s selfless sacrifice offered for our redemption, and in reparation for the sins of humanity, that we celebrate today’s feast with special solemnity. How can we do any less?
On Tuesday of this week, the Gospel reading is taken from Luke 19:1-10. It is the story of Zacchaeus, a man of short stature, a wealthy chief tax collector who climbed the sycamore tree so that he could see who Jesus was. This narrative is depicted in the first theology window, House of God, in the top pane. Reading from the bottom up one observes Sts. Peter and Paul on either side of the Basilica of St. Peter at the Vatican. The title of that pane is taken from 1 Timothy 3:15: “... behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” Two Priests carry the Ark of the Covenant during the Exodus and Solomon builds the temple for a dwelling place represent God’s presence among men and at his Nativity he came to us in our human condition. Zacchaeus represents God’s presence in us individually. “Zacchaeus, come down quickly, for today I must stay at your house.”
God of peace,
we pray for those who have served our nation
and have laid down their lives
to protect and defend our freedom.
We pray for those who have fought,
whose spirits and bodies are scarred by war,
whose nights are haunted by memories
too painful for the light of day.
We pray for those who serve us now,
especially for those in harm’s way.
Shield them from danger
and bring them home.
Turn the hearts and minds
of our leaders and our enemies
to the work of justice and a harvest of peace.